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4th SYNAGOGUE-TEMPLE of JERUSALEM
STRUCTURE and WORSHIP
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The Court of the 4th Temple
(c) copyright Natan 2007
To the
East
of the
4thTemple
restored on its authentic site designated to David by
YHVH
,
and in the west-east axis, the
Main
Court
will be extended so as to span the whole Esplanade over the Kidron Valley (in
direction of the Mount of Olives) :
Thus,
the worshippers will be able to pray towards the
Temple-Shekinah
in the ritual east-west axis, rigorously prescribed in the
Bible.
This
huge
Esplanade
will be lined to the north, to the south and to the west, by three rows of
High Porticoes,
similar to the
High
Porticoes
described by Flavius Josephus for the
Herodian
Temple.
Between
these three rows of
High
Porticoes,
retractable velums will be able to protect worshippers from the sun.
Along
the north and south rows of Porticoes (and inside the Court) a storey will be
installed for women.
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The 4th Temple
(c) copyright Natan 2007
The Model
of the
4th
Temple
will be :
- for
the architectural plan of the Sanctuary, the
Meeting
Tent of Moses,
and its dimensions will respect the
initial
proportions,
as described in the
Bible.
- for
the materials of construction and ornamental realisation, the model will be the
first Temple of Solomon as described in the
Bible
while excluding the Annex. (The architecture model of the third Temple of Herod
will not be taken into account since the Herodian concept had denatured and
desecrated the Sanctuary by building atop the
Holy of
Hollies
(over which the
Shekinah
is coming down) a pagan storey.)
The Holy of Hollies
will contain the
Ark of
the Covenant
and its
Tablets,
guarded by the two Solomon
gold
Cherubins.
The Holy of Hollies
will permanently
irradiate,
and the
Words of
the Ten Commandments
will appear, day and night, on the three external walls, in Hebraic (east), in
English (north) and in Arabic (south).
The Holy,
whose walls will be transparent, will contain the three
Moses
Tent sacred objects
: the seven branches
Candelabrum
lit day and night (model on Titus Arch), the
bread
Altar,
and the
incense
Altar.
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The Platform of the 4th Temple
(c) copyright Natan 2007
The
Platform of the
4th
Temple
will be a
square of
180 meters x 180 meters,
according to Flavius Josephus testimony, and in order to counterbalance and
cure definitely Emperor Hadrian’s machiavellian destruction.
The
Height of this Platform
will be decided according to an overall study.
The
Words of
the Torah
(Pentateuch)
will appear, day and night, on the three external walls, in Hebraic (west), in
English (north) and in Arabic (south).
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The Altar and the brazen Laver
(c) copyright Natan 2007
The
Altar
will be between the
Temple
and the
Court.
On
the Altar
will be installed the
Coffer
containing the
Torah
as in any
Synagogue.
The
brazen Laver
will be made on the model and dimensions of the huge
Solomonian
Laver
resting on the backs of twelve Oxes.
This
brazen Laver
will be provided with
ever-flowing Source Waters,
which will, then, pour down from the Laver into Mikwehs intended for the Rabbis
and Rabbis-Priests conducting the collective Worship.
The
required Purification virtue of this Water, circulating permanently in close
circuit by means of activating electricity power, will be conferred by a special
Aqueduct bringing the necessary insemination of
ever-flowing Source Waters
(in the
same way as the Hydraulic System which had been installed by the Jewish
hydraulic engineers, in the bedrock of the nowadays Haram Mount, in order to
provide the required ever-flowing Purifying Source Waters to the three vanished
Temples which were standing gloriously downstream :
cf.
Website :
www.jerusalem-4thtemple.org
)
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The Worship to the Shekinah
in the 4th Synagogue-Temple
(c) copyright Natan 2007
The
Worship
in the
4th
Temple
will be similar to the Worship in any
Synagogue,
and will be conducted by Rabbis or Rabbis-Priests.
But, as
the Worship in
Synagogue
is derived from the Worship in the
Temple,
as often as possible, the Rules of the Cult will tend to go back to the initial
Rules.
Once a
year, the
Day of
Atonement,
the Chief Rabbi or Chief Rabbi-Priest, after having taken the ritual immersion
bath of Purification, will enter the
Holy of Hollies,
for a few minutes, in order to burn incense and
purify All Israel.
Natan
2007
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